Hendrik du Plessis

Hendrik du Plessis

COUPLE ATTACKED ON FARM IN Bloemspruit
Sunday, January 12, 2014
A couple from Bloemfontein were attacked and assaulted this morning on their farm by two men. Police Captain Harry Nagel said Jaap Black (70) and his wife Elize (65) were overpowered about 06h00 this morning on their farm Springfield, tied up and hit with a steel pipe. Jaap was also stabbed several times with a knife.

AfriForum skep polisietaalklagtekanaal ná 10111-noodlyn diens in Afrikaans weier

AfriForum moes onlangs tydens ʼn poging om ʼn misdaad aan te meld, aanhoor dat die Suid-Afrikaanse Polisiediens (SAPD) se 10111-noodlynoperateurs weier om oproepe in Afrikaans te aanvaar. Toe daar om Afrikaanse diens gevra is, is die oproep summier deur die 10111-operateur afgesny. Die nooddienssentrum tree nie net ongrondwetlik op nie, maar stel ook letterlik inbellers se lewens in gevaar met die optrede. AfriForum is van plan om die saak met die Nasionale Polisiekommissaris, Riah Phiyega, te bespreek en het ʼn klagtekanaal op AfriForum se webwerf (www.afriforum.co.za) van stapel gestuur om te verneem van lede van die publiek wat soortgelyke ervarings gehad het.

Volgens Alana Bailey, adjunk uitvoerende hoof van AfriForum wat verantwoordelik vir taalkwessies is, is dit die hoeveelste voorbeeld van die SAPD se verontagsaming van hulle verantwoordelikheid om minstens in alle amptelike landstale diens te lewer, soos die Grondwet, Wet op die Gebruik van Amptelike Tale en ook die Dienshandves vir Misdaadslagoffers voorskryf.

“AfriForum beskou hierdie jongste insident in ʼn uiters ernstige lig, aangesien dienslewering deur die 10111-nooddienspersoneel letterlik lewensnoodsaaklik is,” het Bailey gesê.

Die publiek kan op www.afriforum.co.za na een van die oproepe luister waar diens geweier word.
Op 7 Januarie 2014 het AfriForum se adjunk uitvoerende hoof, Ernst Roets, ʼn klagte teen die Lyttelton polisiestasie in Centurion gelê weens weiering om ʼn Afrikaanse verklaring van hom oor ʼn diefstal-insident te aanvaar. Die klag het positiewe gevolge gehad – AfriForum en die polisiestasie werk tans in ʼn goeie gees saam aan maatreëls om te verseker dat ʼn soortgelyke probleem nie weer daar voorkom nie. Meer inligting sal volgende week hieroor bekendgemaak word.
Ongelukkig word nog klagtes oor die polisie se eentalige Engelse dienslewering ontvang.

“Alle Suid-Afrikaners is nie Engels magtig nie of hulle Engels is nie van so ʼn aard dat hulle verklarings daarin kan aflê óf afneem op ʼn standaard wat in ʼn hof sal kan standhou nie. Taalprobleme kan letterlik die regsproses verydel. Misdaadslagoffers het die reg om in hulle eie taal diens te ontvang en AfriForum wil toesien dat die SAPD hierdie plig teenoor die publiek nakom,” het Bailey beklemtoon.

Enigeen wat taalprobleme by enige Suid-Afrikaanse polisiestasie, of tydens ʼn oproep na 10111 ervaar het, word versoek om die inligting aan AfriForum bekend te maak deur ʼn vorm op die webwerf www.afriforum.co.za in te vul, of dit aan afriforum@afriforum.co.za te stuur. AfriForum onderneem om die klagtes onder die kommissaris van polisie se aandag te bring en so gou as moontlik volhoubare oplossings daarvoor te probeer vind.

wareboereweerstandsbeweging.oosrand

https://www.facebook.com/wareboereweerstandsbeweging.oosrand
 Goeie Naand aan ons WBW Hoofraad, Offesiere, Lede en vriende.
Met seer in ons harte moet ons vanaand afskeid neem van julle vir die volgende twee jaar. Die Hemelse Vader het ons pad en roete verander, ons sal binne kort vertrek na Maun in Botswana, waar ons die volgende 24 maande sal spandeer.
Indien jul wonder wie die nuwe Gebieds Bevel sal oor neem, hou die blad dop, die bekendstelling sal gedoen word deur Generaal Suzette Gey van Pittius.
Ons wil julle bedank, vir julle toewyding, Liefde, respek en bystand, julle almal sal in ons gebede bly, en as God beskik sien ns mekaar in die toekoms.
Met Liefde van jul: Kolonel en vriend
Johan Rabie (Kol JR)

Boervolk Kultuurbeweging

https://www.facebook.com/henning.vanrensburg.1?hc_location=timeline

Blood Earth and South Africa’s White Farmers

On March 8, the Transvaal Agricultural Union (TAU) requested economic sanctions against the President and Parliament of South Africa until they provide white farmers with adequate protection. TAU believes 99.9 % of farm murders are of whites, and is requesting an EU resolution on their behalf.1
From 2001 to 2010, 129 South Africans were granted asylum in the U.S.. Refugee claimants are reported to have difficulty finding support from U.S. academics who assess South Africa as a post-apartheid society. Suggested sites for immigration are currently the U.S., Canada, Australia, Germany and Ireland.2 A website of the Dutch based Afrikaner Rescue Action Fund, concerned with Afrikaner refugees suggests a psychology of long term exclusion, and close to a million Afrikaners in poverty and squatter camps. It claims white Africans aren’t being integrated into the economy, but shows no concern for the poverty of other South Africans. In November 2011 an Afrikaner website, “Long walk since freedom,” was barred by the South African government from carrying current news items.
The U.S. has opened a military command for interventions in Africa, and a correlated agit-propaganda campaign is expectable. With reference to the murder of nearly four thousand ethnically European farmers, the term “White Genocide,” is currently being applied to the situation of white farmers by the U.S. based Project South Africa. Its website features an ugly racist quote by Albert Schweitzer (b. 1875) to present an agenda of small U.S. demos protesting treatment of the white farmers while ignoring Afrikaner poor and the greater numbers in poverty of their non-white countrymen. The focus on crimes against white South Africans as a separate group re-kindles grievances ‘resolved’ by South Africa’s independence. The term “white genocide” taps into racist, extremist and neo Nazi support,3 noted by a Feb. 27th demonstration in Sacramento California where Project demonstrators and police were met by “Occupy Oakland” and accused of Klan influence. 4
However there is evidence that members of white farming families in both Zimbabwe and South Africa are abused, murdered, threatened, forced to flee, or still struggling to continue their care for the land of their fathers. “Farm crime” is increasing, and numbers of the remaining, decreasing. The farmers, landowners, are taking grace, relying on international supporters which include elements of the extreme right, and relying on the wisdom of African national leadership and the humanity of other South Africans who aren’t white. The relative non-violence of South Africa’s independence, after the years of brutal oppression, speaks for its peoples’ restraint and humanity.
Afrikaners carried both the disenfranchisement of defeat and the onus of their regime’s injustices as the Western world embraced Mandela and Independence was sewed up by the corporations and international bankers: many of South Africa’s people have remained in poverty. Expendable to the centres of power Afrikaners as a group, were unwanted, vulnerable, and marginalised as extremists due to their group’s crimes of oppression. The hope for its young may be to reinvigorate the struggle for the rights of all South Africans. If apartheid were gone from South Africa, Afrikaners would be providing a buffer against non-African interests.
Instead white farm families in Zimbabwe and South Africa become representatives of the old European colonialism and currently serve as scapegoats for all sides. The people, black, brown and white, remain in poverty.
NATO country intelligence agencies are historically oriented to protecting white populations. Their policies which result in the destruction of racial, religious, ethnic groups (ie. genocide) inevitably invite retribution. A recurring pattern of destructions suggests the intention of genocide. U.S. / NATO agendas increasingly stumble over the massive death rate of Black Africans in Libya, Cote d’Ivoire, Somalia, Sudan, Uganda, Rwanda, and the Congo. Current U.S. / NAT0 policies risk to retribution all white African groups and all minorities with European affinity.
Since farm families know the land they cultivate, it would make sense to consider them deeply connected to the land, grant them State protection, and treat them as national assets while assuring profits from the land’s production to the nation’s people. In other words, the farms should be nationalized and placed in farm family trusts immune from political control but at the service of the nation. Because the farms are not in the service of the people, their owners become symbols of the old oppression. The large number of Afrikaner poor sharing the poverty of their countrymen, have already paid the bill for equality. Where excluded from the national life because of their race, mechanisms of redress might be requested at international court, but since the poverty is inherently South African both groups might do better to cohere to struggle for their improved chances at survival.
Amid a politics formed by foreign interests, the great majority of Africans haven’t been paid for the sale and use of their national resources: there’s a lack of balance between the coining of resource wealth and the wealth of the land’s people. U.S. / NATO African policy assures there will be no balance.
Destabilization leads to war, displacement, famine. Its tactic is to generate inter-religious, inter-racial, and inter-tribal hatred. As an example the Rwandan genocide occurred within the context of an historical tension between Tutsi (the minority control for the former colonial power) and the Hutu majority. The Tutsi invasion established the English language in a Francophone country and exchanged its currency for the American dollar; it’s unrealistic to consider this genocide within an entirely African context. It was certainly not to the interests of native Rwandans to slaughter each other. It wasn’t to the interests of Ivorians to have the validity of their democratic elections decided by European armed force. It is not to the interests of the Congolese people to fight each other when the profits from stripping natural resources aren’t shared by the people.
Christian communities, white farming communities, and Afrikaners have in common an affinity with European traditions, but their communities may be intentionally sacrificed to the West’s efforts at re-colonization. These minorities may encourage a wedge for European incursion. They are also likely targets in destabilization efforts, scapegoats for Euro-American corporate policies, and at risk in providing a pretext for military intervention by the West on ‘humanitarian grounds’. For this reason a genocide warning is placed for Afrikaners in South Africa (nightslantern.ca/02.htm#sa).
The white farmers (ie. landholders) have alternatives: 1. to adapt; 2. to leave; 3. to place their farms at the service of the people.
The Afrikaners in poverty have these: 1. to collect evidence of their exclusion and take the Government to court for breaking its commitment to the U.N. “International Covenant on Economic Social and Cultural Rights;” 2. to join with the non-white South African poor in the struggle for change. An alternative for both is to agitate for Euro-American military intervention, a betrayal of South Africa, risking a more dangerous persecution unprotected by the Convention on Genocide.
Notes
1. ’99.9% of victims were white,’ Nastasya Tay, March 9, 2012, iafrica.com.
2. “We want out of SA,” Nashira Davids, Feb. 22, 2012, TimesLive; “Afrikaner poor battle to survive in Cape Town – please help!” Feb. 12, 2012, Space Van Adriana : Afrikaner Boer Genocide Archive South Africa.
3. Use of the term “White Genocide” by right-wing groups seeking to advance through appeals to white fear, lower birthrates particularly in Europe, racism, and international attempts at democratization, ignores the history that brought about current persecution. It’s a problematic issue, unresolved, dating back to African independence, where colonial oppressors were identified by their skin color and culture. European targets of Black independence movements were not protected by the Convention on Genocide in Algeria, Kenya, Cameroon, Congo, or South Africa. Why ? Because the people they oppressed, the Black Africans, weren’t. Revolutions and wars of resistance are the result of injustice recognized as provocation. So a specific target of the Leopard Society throughout Europe’s colonies, was whites. The working class of the European colonialist apparatus was often sacrificed by its managers and their countries’ corporations. After the French defeat in Algeria, NATO countries were assured a percentage of resource profits from independence governments before the transition was effected. In resistant cases such as the former Belgian Congo, Patrice Lumumba was simply murdered to allow continued resource-stripping.
4. “Occupy group confronts pro-white rally at Capitol,” AP, Feb. 27, 2012, SFGate.

Sunette Bridges

Sunette BridgesSunette Bridges

Hierdie is my reaksie op 'n plasing waar daar gevra word dat meer van die mense op my groep moet hulp verleen aan mense wat swaar kry en meer betrokke moet raak eerder as om net te sit en debatteer... Die boodskap kom uit my hart en daarin is ook sommer 'n vraag opgesluit oor die duisende ander groepies waarin ons mense verdeel is en wat dit is wat hulle nou eintlik doen...

Ek dink, van al die groepe op FB, is die mense op my groep seker van die mees betrokke lede wat daar is. Uit hierdie klein groepie mense het ons bykans R160 000 ingesamel in 2013 en verskeie mense gehelp. Ons, as 'n groep, het meer as R20 000 ingesamel en aangewend om die gesinne van die Boeremag te help in minder as 2 maande... Dit is veel meer as enige ander groep - insluitende die groep wat spesiaal gestig is vir die Boeremag.

Ongelukkig, juis oor die handjie vol mense reeds so baie doen, word daar altyd na ons gekyk wanneer daar hulp - en veral geld - benodig word. Ons kan net soveel doen... en ek is besonder trots op die groep mense met wie ek my hier assosieer, juis omdat hulle nie net praters is nie, maar doeners wat gereeld meer as hulle deel bydra.

Tussen my vorige pogings om die manne te help en die huidige fonds wat die BVL vir hulle bedryf, het ons al meer as R30 000 bygedra tot hulle en hul gesinne se welstand. Ek dink dis tyd dat ander "groepe" op FB wat net heeldag sit en klets en kerm, ook hul kant bring en nie net altyd in my, my mense en die BVL se rigting kyk vir hulp nie... Sx

STAAN SAAM WEB WERF

Die Boere word nou verstrooi en geskiedenis herskryf.
Waardevolle Boere Erfenis, kultuur en histories gedenkwaardighede,
word verander, herallokeer, vernietig, verlore, verdwyn en vergete ......Ons erfenis, standbeelde, monumente, museums, boeke, geskrifte, kuns, musiek, landkaarte, seels, wapens,
munte, meubels, ens. van geskiedkundige belang in verband met die Boerevolk







BOERE WAT SAAM GESTAAN HET IN
DIE BOERE OORLOG



Die Boere Volk Staan saam ,en die
BOERE VLAE  BEGIN WEER WAPPER



STAAN SAAM VIR ONS VOLK EN ONS
KINDERS SE TOEKOMS EN ONS VADERLAND


Boer Saam Trek


I'm in this war
But got no gun
Still standing strong
An army of one
So sign me up
I'm a soldier

I've got a voice
that's all I need
A beating heart inside of me
I'm an army of one
I'm a soldier

These eyes hold no disguise
We're fighting for our lives
We're all trying to get back home tonight

Never give up
Never give up
Never
Never give up
Never let up
Ever
Never give in
You're an army of one